Blog

Memorial to the Chinese in the Avoca Cemetery

The Victorian Chinese Memorial Foundation, founded in 2004, is an Australian organization set up to find, preserve, and celebrae the history and heritage of Australia’s gold-rush Chinese.

On Sunday 25 November 2012 the Foundation dedicated a  memorial in the Avoca Cemetery to the Chinese buried there who had lived and worked in the goldfields.  

Among the speakers at the ceremony were Sunny Duong, Chief Executive officer of the Chinese Memorial Foundation; Peter Howell, Chairman of the Avoca Cemetery Trust; and Tony O’Shea, president of the Avoca and District Historical Society, who spoke about the history of the cemetery.

Chinese Memorial Foundation dedication Avoca cemetery 25 November 2012
Chinese Memorial Foundation dedication Avoca cemetery 25 November 2012
At the microphone is Sunny Duong, CEO of the Chinese Memorial Foundation, and behind him is Peter Howell, Chairman of the Avoca Cemetery Trust. In the foreground are the roasted pigs and other food later eaten at the banquet that followed the dedication.

The dedication ceremony was followed by a banquet in the Avoca RSL Hall which three roasted pigs, fowls, and a great deal more.

Many people came to Avoca for the dedication.

Chinese Memorial Foundation dedication Avoca cemetery 25 November 2012
Chinese Memorial Foundation dedication Avoca cemetery 25 November 2012

Since 2005, the Chinese Memorial Foundation has erected memorials like Avoca’s at more than fifteen cemeteries. For example, there are now memorials at  Melbourne General Cemetery, Beechworth, Carlyle cemetery near Rutherglen, Linton, Myrtleford, and Creswick.

See also:

Ah Tow (1821 -1888 ), Ah Tow (1838-1877), and Ah Tow (1847-1909)

It seems that there were several men known as Ah Tow living in the Avoca district in the nineteenth century. These men appeared several times in local newspaper reports and other records.

Ah’ (阿) is a prefix often attached to forenames and occupations—never surnames—in southern Chinese dialects. ‘Ah’ is especially common in Cantonese, the predominant dialect of gold rush Chinese.

The ‘Ah’ prefix gives a forename a more informal and familiar air in the way that in English,  ‘Frankie’ softens ‘Frank’ or ‘Peggy’ ‘Margaret’.

In some public documents of the time ‘Ah’ was  mistakenly taken to be a formal title like ‘Mister’.

Ah Tow miner of Avoca (c.1821-1888)

In 1872 Ah Tow miner of Deep Lead, Avoca, gave evidence at an inquest into the death of Teang Kong

Avoca Mail, Saturday 2 March 1872, page 3

... the witnesses speaking Chinese were examined through How Qua, the interpreter. 
The first witness was Ah Tow, who, having been duly sworn in the Chinese fashion by blowing out a match, deposed as follows: — I am a miner, and live at the Deep Lead, Avoca. Yesterday I last saw the deceased alive, at about six o'clock. I went to see him because he had been hurt. About two o'clock' on the Sunday I saw the deceased and Ah Tan and Ah Too fighting in the opium saloon on the Deep Lead, kept by Ah Lin. The last named to were both fighting the deceased and Ah Too knocked him down with his fist, and deceased got up, when Ah Tan kicked deceased on the lower part of his body, and the deceased was pushed out-side. There were some thirty or forty Chinamen there altogether. Deceased went out and lay down inside the door of the opium saloon, complaining of pain. The doctor was sent for at about half-past four and I went for him. The man present, Ah Too, struck the deceased upon the breast and shoulders but did not kick him. Ah Tan kicked him.
The deceased and Ah Tan and Ah Too had been gambling, and the quarrel was about that. On the 25th, the man in custody and the deceased were gambling at Ah Lin's store on the Maryborough Road. Ah Tan was the gambling master, and the quarrel took place between deceased and him about a division of money. I heard a noise in Ah Lin's room, and on going in saw the man in custody and another fighting the deceased. Dr. Morris now present was the doctor sent for. ...

In May 1887 Ah Tow/ Kow was admitted to Maryborough Hospital.

From the index of Maryborough Hospital Admissions:

Name:Ah Kow
Date of admission 23 May 1887.
Age 66
Occupation: miner of Avoca.
Port of Embarkation Hong Kong,
30 years in colony
single
Religion Pagan,
Native of Canton

The hospital record suggests he was born about 1821 and arrived in the colony in about 1857.

Avoca Mail, Saturday 24 May 1887, page 2

A poor old Chinaman, named Ah Tow, of Avoca Lead, was sent to the Maryborough Hospital last Friday, suffering from severe destitution and debility, He has been helped from the poor-box at the Avoca Court House for some time, past.

Avoca Mail, Friday 27 May 1887, page 2

BENEVOLENT SOCIETY HELP
To the Editor of the Avoca Mail.
Sir — The members of the Committee of the Avoca Ladies' Benevolent Society desire me to inform you that the Chinaman named Ah Tow, referred to in your issue of yesterday, was helped by them from August, 1884, to May, 1886, but they then withdrew their aid, as they were told by various people that he was imposing upon the Society. Since he came from the hospital he received assistance again, as it was thought he was not strong enough to work. The Committee wish this known lest their subscribers may believe that they neglected to help a man in distress.
I am, Sir, &c.,
E, BACON, Hon. Sec.
Avoca Ladies' Benevolent Society,
Avoca, May 25,1887.

It seems likely he is the miner of Avoca Lead buried as Ah How in the Avoca cemetery on 18 January 1888. His age was given as 60. He died from asthma. The burial was a givernemnt burial and £0 12s 6d was paid.

Ah Tow miner of Lamplough (c. 1838-1877)

On 31 January 1877 Ah Tow, miner of Lamplough, was buried in the Avoca cemetery. He had died of consumption. He was said to be 38 years old.

Ah Tow hawker and farmer (1847-1909)

On 29 June 1885 Ah Tow, a hawker of Avoca, applied for naturalisation.

naturalisation application
National Archives of Australia Ah Tow – naturalisation NAA: A712, 1885/C7599 Page 4 of 6

He was 35 years old (born about 1850). He had arrived in Victoria in December 1873; he did not remember the name of the ship.

The Avoca Mail of 14 June 1887 reported that Ah Tow had been granted a licence for 1 acre, Glenmona, under section 67 [of the Victorian Land Act 1884].

legislation
Section 67 The Land Act 1884

In December 1877 Ah Tow fell from a horse near Lamplough.

Avoca Mail, Friday 9 December 1887, page 2

A Chinaman named Ah Tow fell from his horse on Wednesday evening. He was found lying, on the road to Lamplough, a short distance above Mr Walker's residence, by a son of Mr Wolfe, who immediately came to Avoca and procured restoratives, with which he succeeded in bringing the sufferer round. According to the Chinaman's statement he was pulled off his horse by one that he was leading, and sustained severe injuries from which he is, however, rapidly recovering.

Ah Tow died from pneumonia on 1 February 1909 aged 62 years (born about 1847). He had been living in Avoca for 30 years (since 1879). When his death was registered (85/1909) his parents were unknown. The cemetery register gave his occupation as farmer. He was buried in the Wesleyan section of Avoca cemetery.

AH TOW
RESIDENT OF AVOCA FOR 30 YEARS
DIED 1st FEBy 1909.
AGED 62 YEARS.

Inscribed on his gravestone is Ah Tow’s name in Chinese 朱 兠

In pīnyīn, the modern system for rendering Chinese characters in Roman letters, Ah Tow’s family name was 朱 Zhū. His personal name was 兜 dōu, transcribed in many documents of the time as Tow. The ‘Ah’ (阿) in ‘Ah Tow’, not strictly speaking part of his name, was a frequently-used prefix intended to give a man’s forename an informal, friendly tone. Ah is not used with the family name.

Ah Tow left a will (Public Record Office Victoria VPRS 28/P0003, 110/044 Ah Tow: Grant of probate; VPRS 7591/P0002, 110/044 will).

This the last will and Testament of me Ah Tow of Rutherford's Creek near Avoca Labourer made this nineteenth day of October 1908. I appoint Alfred Henry Wolfe of Avoca Farmer and Francis Henryry Kaye of Avoca Saddler to be my executors. I direct my executors to pay one shilling to every mourner attending at my grave on the day of my funeral but no person is to have any claim unless application is made to the executors on the day of the funeral. I direct my executors to spend ten pounds on my funeral and ten pounds for a headstone and ten pounds for an iron fence round my grave. I direct that all my property be sold by my executors when they deem it convenient. I give each of my said executors the sum of five pounds for their trouble in the ??? of my will. And I give and bequeath the residue of my property to Bridget Blanchfield of Rutherfords Creek spinster for her absolute use and I declare this to be my last will and testament 

Argus (Melbourne, Vic.), Saturday 15 May 1909, page 23

TRUSTS ACT 1901 No. 1769.- Creditors, next of kin, and others having CLAIMS against the estate of the undermentioned person are requested to SEND in PARTICULARS theroef to A. H. Wolfe and F. H. Kaye, care of E. F. G. Jolley, solicitor Maryborough, on or before the 15th day of June 1909.
Name.—AH TOW.
Usual Residence.—Rutherford's Creek, Avoca. Occupation or Other Description - Labourer
Date of Death of Deceased-February 1st, 1909
E. F. G. JOLLEY, M.A., LLM., Maryborough, proctor for the executors.

Alfred Henry Wolfe and Francis Henry Kaye were executors. A clearing sale realised £160. Disbursements included various fees to do with winding up the estate, funeral expenses including £20 paid to Place & Co. Monumental masons. The balance of £79 was paid to Bridget Blanchfield, the residuary legatee.

probate disbursement
Probate disbursement. VPRS 28/P0003, 110/044 Ah Tow: Grant of probate

The 1872 murder, or was it manslaughter, of Teang Kong

On 26 February 1872 a Chinese gold-miner named Teang Kong died following a brawl the previous day at an opium and gambling dive near Avoca. A coroners inquest determined that the death was manslaughter, not murder.

A quarrel over a gambling game at Ah Lin’s store on Deep Lead had led to a vicious fight between Teang Kong and two men, named Ah Tan and Ah Too. Teang Kong was knocked down, then, on getting to his feet, was kicked in the stomach by Ah Tan. He was pushed outside, where he lay in pain.

A doctor was sent for, but Teang Kong died. A post-mortem examination showed that his bowels had been ruptured. This was determined to have been ‘consistent with death caused by a violent kick.’

On Tuesday 27 February an inquest into Teang Kong’s death was held at the Union Hotel, Avoca. Witnesses gave evidence through Howqua, a government interpreter. The coroner advised the jury that no premeditated intent had been shown, and the jury returned a verdict of manslaughter against Ah Tan. A warrant was issued for his arrest.

Chinese men gambling Melbourne 1868
CHINESE IN MELBOURNE – GAMBLING. (1868, August 8). Illustrated Australian News for Home Readers (Melbourne, Vic.), p. 8. Retrieved from http://nla.gov.au/nla.news-article60448707
Image from State Library of Victoria
Accession No : IAN08/08/68/8

Avoca Mail, Saturday 2 March 1872, page 3

CORONER'S INQUEST AND VERDICT OF MANSLAUGHTER.
On Tuesday last an inquest was held at the Union Hotel, Avoca, before, L. Worsley, Esq., Coroner, on view of the body of Teang Kong, who died on the previous evening from a kick administered on Sunday last. Senior Constable Shanklin had charge of the proceedings, and examined the witnesses. Ah Tow, who had been taken into custody, was present. The jury having been empanelled, and a post mortem examination having been made by Dr. W. S. Morris, of Avoca, the witnesses speaking Chinese were examined through How Qua, the interpreter.
The first witness was Ah Tow, who, having been duly sworn in the Chinese fashion by blowing out a match, deposed as follows: — I am a miner, and live at the Deep Lead, Avoca. Yesterday I last saw the deceased alive, at about six o'clock. I went to see him because he had been hurt. About two o'clock' on the Sunday I saw the deceased and Ah Tan and Ah Too fighting in the opium saloon on the Deep Lead, kept by Ah Lin. The last named to were both fighting the deceased and Ah Too knocked him down with his fist, and deceased got up, when Ah Tan kicked deceased on the lower part of his body, and the deceased was pushed outside. There were some thirty or forty Chinamen there altogether. Deceased went out and lay down inside the door of the opium saloon, complaining of pain. The doctor was sent for at about half-past four and I went for him. The man present, Ah Too, struck the deceased upon the breast and shoulders but did not kick him. Ah Tan kicked him.
The deceased and Ah Tan and Ah Too had been gambling, and the quarrel was about that. On the 25th, the man in custody and the deceased were gambling at Ah Lin's store on the Maryborough Road. Ah Tan was the gambling master, and the quarrel took place between deceased and him about a division of money. I heard a noise in Ah Lin's room, and on going in saw the man in custody and another fighting the deceased. Dr. Morris now present was the doctor sent for.
Camilia Cross sworn said.— I am a miner, and live on the Maryborough Road. I was passing by the Deep Lead, Avoca, on Sunday evening last, when I heard a noise in Ah Lin's store and opium saloon, when I went in and saw the man in custody and another man and the dead man fighting. The last witness was trying to part them. I saw Ah Too knock deceased down, and when he got up again Ah Tan kicked him at the bottom of the stomach. Ah Tan had on " Sunday boots." After this I saw Ah Tan go outside and remove his trousers and rubbed himself where he was swollen, and sat down outside the door.
By a juryman, — I only saw deceased kicked once.
Dr. William Selwyn Morris, a legally qualified medical practitioner of Avoca, sworn, says — I have made a post mortem examination of the body of the deceased, and find a rupture of the bowels and extravasation of blood on the person above the scrotum. The injury received was done by violence externally, and was, in my opinion, sufficient to cause death in any person. The rupture was quite recent. A kick might have produced the appearances and the ensuing death.
The coroner pointed out the law to the jury in its distinction between murder and manslaughter, and said no malice prepense, the element of the crime of murder, had been proved.
The jury returned a verdict of manslaughter against Ah Tan, and the coroner issued his warrant for his apprehension. The Chinaman in custody was not inculpated by the verdict, but was further kept in charge by the police.
Mr. Cooke, solicitor, intimated that he had been instructed by deceased's friends to watch the case on their behalf, but he asked no questions.

Only the cover of the inquest file VPRS 24/P0000, 1872/1127 is digitised. The victim is named as Teing Coul, his family name is Coul.

Cover of inquest file
Inquest VPRS 24/P0000, 1872/1127 Male Given name : Teing; Family name : Coul; Location of hearing : Avoca

On the Avoca cemetery register he is recorded as Whin Cong. He was a 45 year old miner. The cemetery register records he was murdered. He was buried 26 February 1872.

I have not found the death certificate.

Avoca Mail, Saturday 2 March 1872, page 3

AVOCA POLICE COURT.
Wednesday, February 28th. (Before C. W. Carr. Esq.. P.M)
...
Mr Cooke said he had been instructed by the friends of a Chinaman who had been killed in a quarrel, named Teang Kong, to apply for the detention in custody of Ah Too, as an accessory to the cause of his death.

Detective Duncan produced a warrant to this effect.

The particulars of the inquest will be found elsewhere, and although the jury had found a ver dict of manslaughter against a Chinaman named Ah Tan, who had absconded, the present prisoner, Ah Too, was not included in such finding.

Bail was asked for by Mr Worsley, and two Chinamen storekeepers having entered into the usual recognizances the prisoner was released to appear on Wednesday next, to answer the charge of manslaughter.

Avoca Mail, Saturday 16 March 1872, page 2

AVOCA POLICE COURT.
Wednesday, March 13th. (Before C. W. Carr, Esq., P.M.).
There was rather a long entry of cases in the Police Court to-day, some of which had been settled out of Court, and others simply required as judgment.

In the criminal list was, foremost, the adjourned prosecution against Ah Chow, for aiding and abetting in the manslaughter of Hun Kong, on Sunday, the 25th February last.

Mr Cooke, as before, appeared to prosecute, and: Mr Worsley defended the accused.

The witnesses were ordered out of Court, when. Mr Cooke remarked that although the police had not thought fit to continue the prosecution against Ah Chow, evidence would be brought forward that day which would prove that he was seriously implicated in the charge. Facts had come to light which had not been known at the right time— the time of the inquest ; and although Ah Chow was discharged then, an inquiry by the Court having jurisdiction to act upon an information properly laid was now asked for, and witnesses would be called in support of the charge as it then appeared.

Camillo Crossa was then called and examined by Mr Cooke — I know the opium shop kept by Ah Lim, at Spring Lead, Maryborough Road, and remember Sunday, the 25th March ; Ah Lim also keeps a gambling house ; I saw the deceased man, Hung Kong, in the place with many, other China men, all talking loudly ; there was a row, and great disturbance ; I saw the prisoner, Ah Chow, strike Hung Kong on the breast, and Ah Tan afterwards kicked him.

Leong Hoon examined through How Qua, the Government interpreter, deposed as follows : — I was at the gambling house kept by Ah Lim on Sunday, the 25th February, about three o'clock There was a long table there, and Ah Tan, the gambling master, was at one end, and Kung Kong, the dead man, next him there was a row about a shilling, which Hung Kong had won, and the gambling master took it up ; there was fighting, and Ah Chow, the prisoner, hit the deceased, and I think he kicked him ; Hung Kong, the deceased, tried to get away, but Ah Chow. and Ah Tan stopped him at the door.

Sheong Kai gave evidence to the same effect which clearly proved that Ah Chow was an active opponent to deceased.

It would be useless as well as tiresome to repeat the details of the evidence, at the conclusion of which Mr Worsley said that he would then offer no evidence or reply if the Bench, decided on a committal.

Mr Carr said he considered that a prima fucie case had been made out, and committed the prisoner for trial, at the next General Sessions at Maryborough, to be held, on the 20th April, bail being allowed in substantial amounts if forthcoming and capable of justification.

Avoca Mail, Saturday 4 May 1872, page 2

At the Court of General Sessions, held at Mary borough on Tuesday last, Ah Chow took his trial on the charge of killing Hang Kong at the Avoca Lead, on the 25th of February last. The circumstances of the case, as arising out of a gambling transaction, will be fresh in the minds of our readers. Mr Worsley appeared for the prisoner. The evidence adduced was identical with that given at the inquest and subsequent police court proceed ings at Avoca, and clearly proved that blows and kicks were administered to the deceased by the prisoner and the man Ah Tang, who has not yet been arrested. Dr Morris gave evidence that the cause of death was rupture of the bowels caused by external violence, and Mr Worsley made a powerful address on behalf of the prisoner. The jury brought in a verdict of guilty, and the prisoner was then sentenced to four years on the roads or other public works of the colony. 

I do not think Ah Tan was ever caught and prosecuted.

1867 survey of Chinese in Avoca

In 1868 a Christian missionary,  the Reverend William Young, presented a report on the condition of the Chinese population to the Victorian Parliament.

The Reverend William Young (1811-1888) had been an agent of the London Missionary Society. He was of Scots/Malay background and had spent 27 years in China. From the mid 1850s he ran a Chinese Mission in Castlemaine but visited other gold fields. From 1858 he was a pastor of a Chinese church in Ballarat.

Reverend Young had surveyed Chinese interpreters on the goldfields including Howqua of Avoca. Other localities included in the survey were:

  • Ballarat: Chinese interpreter Abboo Mason, also Smythesdale
  • Ararat: Chinese interpreter Lee Young
  • Maryborough: Chinese interpreter W. Ah-Kew
  • Castlemaine: Chinese interpreter James Ah Coy
  • Daylesford and Hepburn District: Chinese interpreter Low Among
  • Beechworth: Chinese interpreter William Tsze-Hing
  • Sandhurst (Bendigo): Chinese interpreter Wat Ah-Che

An analysis of the responses can be found on the website Chinese Ancestors Victorian Gold Fields 1860s. It is noted that there were other gold fields that were not recorded in the survey including Stawell, Nine Mile Creek, Maldon, Yackandandah and Geelong.

Report on the condition of the Chinese population in Victoria by the Rev. W. Young. Presented to both Houses of Parliament.

Melbourne, 5th March, 1868

SIR,

In compliance with the desire expressed in your communication to me, under date 17th September, 1867. I have the honor to submit to you a full Report on the condition of the Chinese population in Victoria

The Report divides itself into four Parts.

The 1st Part contains statistics of Chinese population, and particulars of their employments &c., and were furnished by the Chinese Interpreters, in reply to a long series of questions put to them by me. Much interesting information is contained in these statistics, and some valuable suggestions.

The 2nd Part contains a professional report on the condition and wants of the Chinese lepers on Ballarat, by Doctor Clendenning, which is a valuable document.

The 3rd Part contains a translation of a code of rules of a Chinese association, which I considered might be deemed of importance by you, inasmuch as it throws light on some of the social habits of the Chinese. The mode in which the code deals with offenders may possibly suggest to those who are charged with the making of laws for the government of these people a more effectual method of dealing with the numerous Chinese petty larcenies and robberies perpetrated in all directions, and which the mode of punishment hitherto adopted for suppressing has been found to be insufficient.

The 4th Part contains my Report on the condition of the Chinese in the colony, together with suggestions as to how that condition may be improved, and those vicious practices and crimes suppressed which are so notoriously prevalent among the Chinese.

I beg to be allowed to observe, in conclusion, that much more time and pains than I had at first anticipated were required for the collecting of the information embodied in the Report, and many difficulties and delays, unlooked for, were encountered, otherwise the Report would have been submitted to you at an earlier date.

I have the honor to be, Sir, 

Your most obedient servant,

WM. YOUNG

To the Honorable S. H. Bindon, 
Minister of Justice, 
Crown Law Offices, Melbourne.

Statement about Avoca from Part I of the report

AVOCA.

Statistics of Chinese Population, and particulars of their Employments, furnished by the Chinese Interpreter, HOW-QUA.

250 total population of Chinese.

  • 50 Chinese in the largest camp. 
  • 150 Chinese married in China.
  • 4 Chinese married to European women in this colony. 
  • 9 Chinese children; four go to school.

218 Chinese are miners. Their average earnings are from 12s. to 13s. a week each. Fossickers earn from 6s. to 7s. a week each. 

2 puddling machines, each employing six Chinese, who earn £1 a week each.

2 Chinese employed by Europeans at their claims; they earn 25s. a week per man.

30 Chinese employed last year by Europeans as harvest-men, at the rate of 25s. a week per man. They were employed at this work for four or five weeks.

  • Sheepshearers-none. 
  • 10 shopkeepers.
  • 10 market gardeners and sellers of vegetables.
  • Barbers none.
  • 1 doctor.
  • Chemists-none.
  • 1 tailor.
  • 2 butchers.
  • 5 carpenters.
  • 1 cook-shop. Fishsellers-none.
  • Hawkers of useful and fancy articles-none.
  • 6 unemployed Chinese.

No hospital at this place. 1 Chinese patient was sent to Geelong hospital. 

Subscription of Chinese to hospital last year, £1 1s. 

2 lepers. One of them was sent to the hospital at Amherst, twelve miles distant, and one is able to work. 

2 gambling-houses. Evils of gambling: If the gambler happens to be unfortunate, he turns to stealing. 

50 Chinese out of 100 are gamblers.

2 opium-shops. Evils of opium smoking: A man comes to get an intolerable craving for it. If the Government were to impose a heavy duty on opium, the number of opium smokers would be lessened by one-half.

50 Chinese out of 100 are opium smokers.

From 11s. to 12s. are spent by rich Chinese on opium per week; 6s. to 7s. by men in middling circumstances; 2s. 6d. to 3s. a week by poor men.

In order to prevent gambling, make the laws regarding it more severe, especially for prohibiting lottery gambling.

To stop opium smoking: A man who sees the evils that spring from it, will of himself cease using the drug.

18 Chinese were imprisoned last year. The prisoners were employed in sweeping, sawing wood, and weeding. The crimes for which they were imprisoned, and the sentences passed upon them, are as below :-

Number Chinese CrimeSentence
1vagrancy1 month’s imprisonment
1stealing3 months’ imprisonment
1obscene language24 hours’ imprisonment
1Stealing fowls1 month’s imprisonment
1fighting48 hours’  imprisonment
1stealing7 months’ imprisonment
1vagrancy3 months’ imprisonment
1stealing from shop3 months’ imprisonment
1stealing fowls3 months’ imprisonment
1vagrancy and stealing6 months’ imprisonment
1vagrancy3 months’ imprisonment
1gambling2 months’, and fined £20
1destitute3 months’ imprisonment
1stealing4 days’ imprisonment
1perjury3 years’ imprisonment
1petty theft4 months’ imprisonment
1destitute3 months’ imprisonment
1destitute1 months’ imprisonment

To prevent the manufacture of spurious gold, you must make the laws more severe.

  • 4 Chinese baptized.
  • 1 Chinese naturalized.
  • 2 returned to China last year.

If schools are established for teaching the English language, the Chinese would attend them.

See also:

Related posts:

1855 evidence given by Howqua when examined by the Gold-Fields Commission

In January 1855 Howqua gave evidence before the Commission appointed to enquire into the conditions of the gold fields of Victoria.

Argus (Melbourne, Vic.), Wednesday 17 January 1855, page 5

THE GOLD COMMISSION -The Commission held a meeting yesterday morning at the Treasury office : -present, Mr Westgarth, Chairman , Mr Hodgson, Mr Wright, Mr Fawkner and Mr O’Shanassy, M.L.’Cs.

… The condition of the Chinese at the diggings was also the subject of attention, the probable influx of the Chinese into this country being considered, and the best mode of facilitating the stay in this country of those already here, as the return of Chinese to their own country laden with gold, tended to create a rush of new immigrants. The witnesses examined were Mr. Mollison, Mr. Corrie, Mr. Cope, and Howqua, a chief of the Chinese diggers.


Argus, Monday 16 April 1855, page 7

THE CHINESE.

The increasing importance of the matter of Chinese immigration induces us to publish the evidence given by Howqua when examined by the Gold-Fields Commission, at Melbourne, on the 15th January.

Howqua examined.

Have you been long in this colony?—Eleven months. I came here from England.

Had you been in England long?—Nine years.

Have you been in California?—I have not been in California.

Have you been digging here?—I have been to the different diggings.

Where?—Ballaarat, Bendigo, Castlemaine, Mopoke and Forest Creek, and Simpson’s.

Did you find many of your countrymen at the diggings? A great many.

How many do you think there are of your countrymen altogether in this colony?—I think there will be 10,000 altogether.

What part of China do they principally come from?— They come from 4 District. My countrymen are from 5 District—Canton.

You come from the town?—Yes.

Where?—Outside Canton. The Tartars are from 4 District, and the 5 District are the Chinamen.

Are they mostly Tartars here?—Mostly. Not many Chinamen?—No.

The Tartars come from 4 District, and the Chinamen from 5 District?—Yes.

Have they a good feeling amongst themselves? — The Tartars are fond of gambling, and the Chinamen do not like it. Chinamen like digging, and a Chinaman makes more money and keeps it. A Chinaman will accommodate himself to the English habits, the Tartars do not. The Chinamen like to stay here, the Tartars like to go home.

What is the difference between a Tartar and a Chinaman in the face; do you know them when you see them?—They are greatly different; the Chinamen are rather fair; the Chinese Tartars are rather darker.

Do they both live in the same way and cultivate the ground for rice?—Yes.

Have they the same laws and customs?—Yes.

Are you a Chinaman?—Yes.

Not a Chinese Tartar?—No.

The Government is Tartar?—Formerly it was; now the Emperor is a Chinaman. The son of the last Emperor, who was a Tartar, has been put aside.

Which is the most powerful body in China?— I think the Chinamen have the greater power now. The Chinaman goes up to any store and buy anything, and pays and goes away. The Chinese Tartar goes up to a store and buys something, and puts anything he can up his sleeve and goes away.

When did you leave China?—I left China in 1846.

Have you been there since?—No.

Do you hold communication with your friends in China, by letter?—Yes.

Do the Chinese here as a body, communicate with their friends in China?—Yes.

And receive answers?—Yes; they write letters and put them in the post, and they are sent to Jardine, Matheson, and Co.

Do the Chinese hear of these letters in China and see them?—Yes.

And those letters bring them down here? Yes; bring them to the diggings.

Have they not hand printing in the towns in China, by which they can print those letters?—Yes.

Have you any reason to know that those letters sent from here are printed and circulated there?—No; I have been out so long.

What is the practice as to the Chinese that go abroad; are their letters printed in China in their absence?—They may be I cannot tell.

Has any letter of yours been printed, do you think?—Yes; in China.

In the Chinese language?—Yes.

Does it get much circulation?—In China, people are not so clever as the English gentlemen; my countrymen are rather stupid.

But by printing in the sheet they circulate some news among the people, do they not?—Yes, news just like a newspaper.

How is the circulation kept up for a printed document. Supposing there is a document printed in the street in one town, is that circulated much over the whole of China?—No, only over one district.

Do people buy these printed papers?—Yes.

Some Chinaman prints them to make a profit out of them?—Just to make what he calls one cass. Five cass would be one farthing.

Do you think many of your countrymen will come here?—A great quantity come here.

Are there more coming every year?—Yes; more coming every year. In Hong Kong, some Chinamen go home and give good accounts, and say, it is no use going to Sydney, but they come out, and come across here, and go up to the diggings.

The Chinamen take away the water at the diggings, and make the diggers angry?—Yes; that is what I have been speaking about.

Do the Chinese understand now the injury they are doing by taking such a large quantity of water?—Yes, they understand it. In the winter time you go and take plenty of water, in the summer time you cannot take a drop of water.

Are the Government of China favorable to the people coming away?—They were not before, but now the present Government is.

They see them bringing back gold; do the Mandarins got the gold from them when they go back?—No; they keep it themselves, and buy land and build houses.

Can you buy land in China so as to have it to yourselves for ever?—Yes; can buy a piece of land and pay so much.

Can you get land pretty cheap?—Yes; and make a house very cheap.

What position would £500 place a Chinaman in in China?—Very rich; plenty rice.

Is there any law to prohibit Chinawomen from coming here?—I never knew any come, except two from San Francisco.

Is there any law in China to prevent their coming with the men?—No.

Why do they not accompany the men?—There are not a great many of my countrymen so rich as to bring them; they cannot afford it.

Could you bring a Chinawoman from China, and the Mandarins not prevent you?—I suppose any Chinaman, if he had plenty money now, could do all same like English gentleman. A Chinaman might go across from Hong Kong to Port Phillip.

Have you been at Singapore?—Yes.

The Chinese say there the Government do not allow them to bring women to Singapore?— There are plenty there now, and thousands in San Francisco.

Do the Chinese like remaining in California?—Yes.

Do they carry on their religious observances there?—Yes.

Are they carrying them on here. Have you got any joss-house here?—No; no joss-houses, but some like the Wesleyan Society—a great many like the Roman Catholic Society—just like in my country there is a joss-house, but a great many will not go.

The Chinamen here belong to different religions?—Yes.

Do you know the chief of the Chinamen at Ballaarat?—Yes, I know Aloc and Kinsoey.

Are the Chinese following the religion of China?—Some of them,—not a great many and some of them different religions.

Have you one religion all over China?—No; different images,—different gods. In England, they say, “One God, one Spirit, one Jesus Christ.” So in my country they have different images. They take a piece of wood, and make an image; and they take a large stone, and make another to put up; and so on.

There is a new religion there is there not, since this rebellion in China?—Yes; they have burned up the idols altogether, and put them into the river. The Chinese now are all Free-masons, and form one brotherhood. The old Emperor and his son are Chinese Tartars, and the new Emperor intends to carry out all one brotherhood,—Chinamen, and Americans, and Englishmen, and open the country to all.

What number of Chinamen do you expect to come here within this year?—I do not know; I heard of 500 coming on the day before yesterday. A man had come from Hong Kong, and he said some more Chinese were coming.

Do you think 500,000 are likely to come here within the next twelve months?—Plenty of Chinamen go home, and plenty of Chinamen come out.

Would the Chinese buy land and settle down here; are they fond of cultivation?—Yes.

Would they be able to grow wheat and vegetables?—Yes.

Would they rather do that than dig for gold? —All Chinamen like farming.

Do the Chinese complain about anything, or grumble about anything here?—No, there is not much complaint, except that they are short of water just now.

Do the Chinese keep up a communication amongst themselves, so as to be ready to assemble at one time when wanted?—Yes.

You could assemble them all in a month, could you not?—Yes.

Are there not a large body of them under one man?—Not under him; he listens to what is to be done, and takes their orders.

Has he the power of compelling them to go home?—A great number tell him they want to go home, and they give him the money and go home.

Is there not one person who has the control of two or three hundred of them?—Yes.

What advantage does he get from them; do they support him, or does he work; is he a chief amongst them or governor?—No; no governor.

Does he make any laws for them?—No; nothing.

They do not introduce the Chinese laws amongst them here?—No; not at all.

Will those Chinese who go home return here again?—They go home and buy goods and come again.

Do they keep stores?—Yes.

Have they got carts and horses?—Yes; horses and drays. Not like spring carts, and not like a gentleman’s carriage.

In Singapore the Chinamen have fine carriages?—Oh, yes in Singapore they have.

Will the Government take any money from you when you go back?—No.

Any per centage at all?—No per centage at all. If I go home with so much money, I can buy so much land and a house, and buy so many wives—four or five wives, or ten or a dozen. All the merchants have four, five, or six wives.

See also earlier post Ah Kin How Qua (1829-1873)

Ah Kin How Qua (1829-1873)

In the 1850s the Victorian colonial government appointed Chinese interpreters on the goldfields. The great rushes of the 1850s included many thousands of Chinese; interpreters would assist in their administration, especially in legal matters.

One of Victoria’s Chinese interpreters , Ah Kin How Qua, was a young Cantonese, 25 years old, who for the previous ten years had lived in England.

Ah Kin How Qua was born in Canton in 1929. In 1843 he left China to live and study in England until 1854. In February 1854 he arrived in Victoria, Australia, aboard the ‘Invincible‘ and immediately set out for the goldfields.

In January 1855 How Qua gave evidence to the Commission to enquire into the conditions of the Gold Fields of Victoria. His appointment as interpreter followed shortly afterwards. He was frequently called upon to help in court. For example he was the interpreter in the 1857 trial at Avoca concerning the murder of a Chinaman known as Ga Poo.

How Qua applied for naturalisation on 25 August 1861.

Naturalisation petition 2nd page
National Archives of Australia NAA: A712, 1861/U7248 Howqua, Ah Kin – Naturalisation

He stated he was born in Canton in 1829. He had emigrated to England in 1843 where he resided for eleven years and where he embraced the Christian religion. He arrived in Victoria in 1854 on the Invincible (Johnston master). He was engaged in gold mining. In 1855 he was appointed Government Chinese Interpreter in 1855 and is now in the service of the Government as an interpreter at Avoca. He was seeking naturalisation so as to be able to hold real estate as well as to possess other rights.

In 1858 How Qua married Eleanor ‘Ellen’ Caroline Derrick. Eleanor’s family had migrated from Somerset, England; she arrived in Victoria as a 15 year old 1856.

Their children were :

  1. William 1859–1862 died young
  2. Henry 1862–1942
  3. James 1864–1870 died young
  4. Clara 1867–1936
  5. Louisa 1871–1952
  6. Eleanor “Ellen” 1872–1950
  7. Albert 1874–1949

In 1864 How Qua was one of the founding members of the Loyal Avoca Lodge of Oddfellows, Manchester Unity, a friendly society set up to protect and care for its members and the community. At that time, of course, there was no welfare state or government health service.

How Qua was pictured with fellow Lodge members in his regalia.

Memebers of the Loyal Avoca Lodge of Oddfellows
Ah Kin HOWQUA Member of the Loyal Avoca Lodge of Oddfellows, Manchester Unity, one of the few original members who were initiated at the opening of the Lodge.
Photo uploaded to FindAGrave by user Blask.

In the early 1870s How Qua and his wife Ellen established and ran the Percydale Hotel at Fiddlers Creek in the District of Avoca. It stayed in the family for many years after his death.

Avoca Mail (Vic.), Tuesday 18 November 1873, page 2

Among the deaths which have occurred in the neighborhood, of very recent time, has to be mentioned that of Mr How Qua, of Percydale, who for many years has acted as Government interpreter of the Chinese language in this and the adjoining Districts. Of late years How Qua has held a publican's license for a house at Percydale, where he had built an assembly room and otherwise rendered his premises available for public accommodation, and here he has resided with his European wife and intelligent young family. A dread internal malady attacked him so virulently, that on the last occasion of his appearance in the Police Court, at Avoca, it was a matter of remark he looked as if death smitten. He became so ill that it was found advisable to try hospital treatment, and accordingly on Thursday last he was sent to the Amherst institution, where he was died on Saturday last. The deceased had been of course Christianized, and was a steady quiet man. How Qua had been for nine years a consistent member of the Loyal Avoca Lodge of Oddfellows, Manchester Unity, attending as often as he could, and never having been what is termed "bad on the books." He was one of the few original members who were made and were initiated at the opening of the Lodge. The funeral of How Qua's remains, yesterday, was attended not only by a large number of his countrymen, but by many more of European residents of Percydale and Avoca, storekeepers and others to whom the deceased was for a long time known, and his brethren of the Lodge, to the number of about thirty, preceding the melancholy procession. The service at the grave was impressively read by the Rev E. K. Yeatman, M.A., the Church of England Minister, and the Oddfellows' funeral oration in the Lodge Rood and closing remarks at the grave were read by the N.G. of the Lodge, Mr James Brown. Ah Kin How Qua — for that was his full name — had had much more experience of England than is usual even among the more travelled Asiatics, and his interpretation of the language of the Chinese was uniformly relied on by judges and magistrates. Deceased was 44 years of age, and leaves a wife and several children to mourn his loss

Wikitree: Ah Kin How Qua (1829-1873)

Chinese New Year 1870

No title (1870, February 5). The Avoca Mail (Vic. : 1863 – 1900; 1915 – 1918), p. 2. Retrieved January 26, 2026, from http://nla.gov.au/nla.news-article202429695

Avoca Mail 5 February 1870

The Chinese at Fiddler’s Creek, numbering over two thousand, are most enthusiastic in doing honor to the Mongolian new year. Open house in the business establishments is the order of the day while the continuous discharge of crackers and the consumption of Chinese brandy is said to be some thing fabulous. Scarcely a porker or foul, outside the Chinese Camp, is to be had for love or money ; a Mongolian, well acquainted with the facts, states that purchases in the shape of pigs alone have been made at Fiddler’s Creek within the last fortnight to the amount of £1000.

…

Yesterday was the opening day of the Chinese new year, but it passed off very quietly, the grand festivities and fireworks exhibition being reserved till the next new moon. The joss houses were all lighted up, however, and the usual new year’s offer ings of pastilles, etc., were made to the images of Buddha in the different temples, while the moral precepts of the bouses, lamas, and charamen were read out to the devotees by the officiating high priest. As an example of the superstition of the Celestials with regard to ” luck” may be men tioned the fact that Ah Soon, who was to have been charged at the City Court on Monday with deserting his family, through the efforts of his country men obtained the boon of a postponement of his case until to-day, as he believed that if obliged to attend a court of law on New Year’s Day he would inevitably be involved in litigation during the whole ensuing year. Many Europeans could plead guilty to a somewhat similar superstition, though the doctrine of the observance of omens does not, as with the Chinese, form an article of faith.


Fiddlers Creek was renamed Percydale in 1873 and was formerly called Grantsvale

Grantsvale, Fiddler’s Creek (Percydale)

Avoca Mail (Vic.), Saturday 27 February 1869, page 3

FIDDLER’S CREEK.
(From our own correspondent.)
February, 26th, 1869
Our rising township, Grantsvale, is growing rapidly ; there are no less than eight stores, one bakery, one fruitshop, three blacksmiths’ shops, three butchers’ shops, a public house, a billiard saloon, and several other business places in course of erection, besides Chinese gambling and opium houses. Stands in the street are in great demand and are selling at a high premium. There are many complaints respecting the Chinese working on Sundays, and in the forest the perpectual echo of the axe is heard all day, but the greatest nuisance is the foul odour emitted from their camping ground.

The deep lead is progressing at both ends. I am happy to report, better than ever. There is great activity at the lower end since the arrival of a great many Spring Creek miners ; the tape line is the order of the day, and several pieces of spare ground have been taken from Chinamen, and the lease taken up has been rushed in every direction. A Chinese party bottomed last week on a mullock bank, and the hole was pronounced a duffer. John took his windlass off to lead the Europeans astray, but as soon as the ground was vacant their own tribe soon took up the claims, when it was discovered they had obtained 1/2 oz. to the load. Costick and party sunk a prospecting claim, this making the third one,and got a payable prospect. Moore and party bottomed near M’Graths’ store, this party came from Spring Creek and got a piece of spare ground right in the heart of the lead, adjoining the original prospectors ; and M’Grath’s claim below them got a magnificent specimen of quartz and gold, weighing 18dwts. At the upper end, Messrs Catchpole and party obtained 4 1/2 dwt to the load with five feet of dirt. This claim will pay handsomely when blocking out is commenced. Higher up, Gunn and Co., bottomed with a capital prospect of coarse gold, 1 dwt piece besides fine gold to the dish, and four Chinese parties bottommed still higher up with similar results, The lead is more defined and coarser gold is found at this end, but I am sorry to say the ground is all taken up, to the old workings. Messrs Shaw and Sylvia, puddlers, washed five different lots for Chinamen, which averaged 8dwt to the load, but their water is exhausted. The universal cry is ” water,” and but for this deficiency the miners are well satisfied, as also are the business men.

New adventures in our reefs are turning up every week, the old Darling Reef, near Donkey Hill, has been taken up by Walter Rodwell and party, and is turning out some splendid stone, estimated to yield over an ounce to the ton.

FIDDLER’S CREEK. (1869, February 27). The Avoca Mail (Vic. : 1863 – 1900; 1915 – 1918), p. 3. Retrieved January 26, 2026, from http://nla.gov.au/nla.news-article252153237

The Onthong / Tong/ Cook family

In 1881 my husband Greg’s great great grandparents John Plowright (1831 – 1910) and Margaret Plowright née Smyth (1834 – 1897) adopted a boy—their grandson—named Frederick Harold Plowright. The child’s father was James Henry Plowright; his mother was Elizabeth Ann Cooke, née Onthong.

Elizabeth Ann Onthong was born in 1862 in Avoca, Victoria, to Thomas Onthong and Bridget Onthong née Fogarty. The Onthong family later used the surname Cook (or Cooke). Elizabeth was the fourth of six children; she had four brothers and one sister, Mary Ann.

Elizabeth’s parents Bridget Fogarty and John Tong were married on 17 October 1855 in the Church of England vicarage at Carisbrook.

marriage certifivate
Marriage certificate (Victoria Registry of Births Deaths & Marriages) for FOGARTY, Bridget and TONG, John; Year: 1855, Reg. number: 2887/1855

The marriage certificate has them both living in Avoca. Neither could sign their name.

John Tong, son of William Tong storekeeper, was born in Amoy, China. His occupation was cook, and he was 26 years old. The certificate notes that he “could not tell his mother’s name (Chinese)”. This presumably meant that he was unable to transcribe the sounds of her name into English letters. He was probably also illiterate in Chinese.

Bridget Fogarty was born at Burr (Birr), King’s County (now County Offaly), Ireland. She was a servant, she stated her age was 21, and her parents were Michael Fogarty, farmer, and Ann Whitfield.

John Tong’s birthplace Xiamen 廈門 (pinyin: Xiàmén) is a city on the Fujian coast of China. For many years, the name, pronounced ‘Emoui’ in the Fujian dialect, was rendered ‘Amoy’ in Post Office romanization.

Amoy’s harbor, China. Painting in the collection of Sjöhistoriska Museet; image retrieved through picryl.com.
Xiàmén is 7,300 km north of Avoca, Victoria. Map generated using Google maps.

At the end of 1854 it was estimated that more than 10,000 Chinese lived and worked on the Victorian goldfields. In 1855 alone more than eleven thousand Chinese arrived in Melbourne, many of them indentured labourers from the province of Fujian via the port of Amoy.

John Tong arrived before the Victorian parliament passed the Chinese Immigration Act 1855, legislation meant to restrict Chinese immigration by imposing a poll tax of ten pounds upon every Chinese arriving in the Colony and limiting the number of Chinese on board each vessel to one person for every 10 tonnes of goods. (£10 was worth about $9,000 today in comparing average wages then and now [from MeasuringWorth.com])

Though at the time of his marriage John Tong’s occupation was cook, he later worked as a miner at Deep Lead near Avoca. Three of his sons were also Avoca miners.

John and Bridget had six children:

  1. William Cook Tong 1856–1925
  2. Mary Ann Cook Onton 1858–1935
  3. Henry (Harry) Cook Onthon 1860–1925
  4. Elizabeth Anne Cooke Onthong 1862–1927
  5. George Whitfield Cook Onthong 1864–1914
  6. Frank Cook 1868–1938

John Tong was also known as Thomas or Tommy Cook. Tommy Cook was mentioned several times in the newspapers. In 1866 he was noted as having “attained considerable proficiency in the English language.” In 1871 his son William gave evidence in a court case and he, William, was the son of “Thomas Cook, a miner, residing at the Deep Lead, Avoca.” In 1875 Bridget bought a charge of assault against her husband, Ah Tong, alias Tommy Cook. He was described as “a tall, powerful, and rather wild-looking Chinaman”. Bridget said he “was very lazy, and when he got any money would go and gamble it away.”

In October 1890 Tommy Cook and his son George Cook gave evidence in the inquest of the death of George Gouge. From the report in the Avoca Mail:

Tommy Cook deposed – I am residing at Deep Lead, near Avoca. I am father of George Cook. Knew deceased. I found the body lying about six o’clock on Friday morning about 200 yards from the hotel …MURDER AT AVOCA. Avoca Mail 7 October 1890

I do not know when and where John (Tommy Cook) died nor where he was buried. Bridget died in the Amherst hospital in 1898 but her death certificate had no details of her marriage or children.

In 1935 the “Weekly Times” had a picture of an old hut on the Avoca gold-diggings.

READERS’ CAMERA STUDIES (1935, February 23). Weekly Times (Melbourne,
Vic. : 1869 – 1954), p. 38 (FIRST EDITION). Retrieved
from http://nla.gov.au/nla.news-article223890597

A newspaper clipping published in the 1930s claims that this was the hut of Henry, George, and Frank, three of the sons of John and Bridget. The hut was said to have been known as “Cook’s Hut”.

Little Shack Has Varied History
Relic of Golden Days
MEMORIES of the golden days of Avoca are revived by the picture appearing in this issue of an antiquated tenement known as "Cook's Hut." It was one of the first places erected on the Avoca Lead ...
This hut has for about 80 years stood the test, and remains in fair order at present. Old stone chimneys and mossy mounds mark the site of other early day dwellings on this famous diggings, but the hut is good for a long time yet.
IT is built on the fringe of the lead which proved so the days when Avoca boasted thousands of inhabitants. Close by lives Mr. Alex Smith, but the hut itself is now unoccupied.
The little shack has had a varied history. At one time it was utilised as a church and Sunday school, and later on it had different occupants. The late Mr Harry Cook lived there for many years. With his two brothers, George and Frank, he engaged in mining. They were expert shallow alluvial men, and won much gold from the lead. Mr Frank Cook now resides at St. Arnaud North.
To give an idea of the wealth won from the Avoca diggings in the early days it may be mentioned that during the first two years of the rush £557,000 worth of money and its equivalent in gold were escorted from here.

This post first published at https://anneyoungau.wordpress.com/2022/04/28/x-is-for-xiamen/

Related post: Finding the parents of Frederick Harold Plowright born 1881

Wikitree:

Chinese in Avoca cemetery

The Avoca cemetery dates from 1857. It is laid out in denominational areas.

plan of Avoca cemetery
Plan of Avoca cemetery 1939

The Chinese section was sheltered from the rest of the cemetery by pine trees and the major item in this area is the brick funerary oven. This is a small red brick structure with an oven opening in one side with a semi-circular head. The top three courses of brickwork are corbelled with the centre course being laid on the diagonal to give a decorative chevron appearance. The curved pyramidal shaped metal roof is capped at the apex with a ball decoration.

A brick oven, used in Chinese funerals, at the cemetery in Avoca, Victoria, Australia.
A brick oven, used in Chinese funerals, at the cemetery in Avoca, Victoria, Australia. (2010)
Uploaded to Wikimedia Commons by user Peterdownunder CC-BY-SA-3.0
a headstone in a cage
One of the remaining Chinese headstones in the cemetery in Avoca, Victoria. (2010) The headstones have been protected from vandalism with wire cages.
Uploaded to Wikimedia Commons by user Peterdownunder CC-BY-SA-3.0

Several slate head stones inscribed with Chinese characters provide one of the few remaining signs that a large number of Chinese once populated the Avoca goldfields.

Between 1858 and 1899 at least 118 Chinese were buried in the cemetery.

The first identified burial of a Chinese in the Avoca cemetery was of Gee or Yee Hing, a miner of Avoca, who died of consumption. He was buried on 29 September 1859 in a common grave in section B. £2 0s 0d was paid for the burial. His age was not recorded. His denomination was recorded as “Worshiper of the Moon”.

His death registration regords his name as Yee Hing (6450 / 1859) and gives his age as 23. There is no digitised newspaper report of his death.

death certificate
Death certificate 6450/1859 of Yee Hing, miner, aged 23. He died of pneumonia on 28 September 1859 at Avoca. His father’s surname was Hing. The informat was A.K. Howqua, interpreter, Avoca. He had been fifteen months in Victoria and came from Som Ling, Canton, China. He was not married.

There was an inquest on 4 June 1855 of a male Chinese known as John. He was employed by Robert B. Patterson, the acting manager of the Bank of Victoria. It was determined he had died by visitation of God. The jury wished to add that “the deceased appears to have had every attention that could be paid to him by the manager of the Bank of Victoria his employer.” John would have been buried in the old cemetery near the present day Chinese garden.